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Posts Tagged ‘holidays’

Lammas 2017


I wish all of my readers a happy Lammas, and ask that whatever your beliefs may be, you all receive happiness and prosperity in great abundance.

Blessed Be!

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Magdalene’s Day 2017


Every year on her feast day, I honor St. Mary Magdalene; even though the Church does not officially recognize her as the patron of whores, she certainly is in the public imagination.  And if beliefs have power, that recognition of sacred whoredom in the minds of millions has far more metaphysical and philosophical weight than any official Church designation.

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After the United States dies, the evil of prohibition will (albeit gradually) follow it into Hell.  –  “Successor

Four years ago I wrote “The Mills of the Gods”, in which I explained that…

…my perspective on human affairs had undergone a dramatic shift toward the cosmic…my viewpoint…receded, as though I had stepped away from a magnifying lens through which I had always viewed the world…since then I have been unable to view the timescale of any human life as “long”, and in fact often catch myself talking about stretches of many decades as “brief periods in history”…

Though at the time of that writing I imagined the process as a singular shift, I have since come to realize that it was only the beginning of a continuing process which has since gone much further, and will probably continue until I leave this world.  Whether the disassociation is merely a part of the original process, a response to the deep emotional trauma of the past few years, a defense mechanism to protect my psyche against the cultural horror show I chronicle every day, an adaptation to make me a more effective activist or some combination of several or all of these, I cannot tell; all I know is that I’ve come to view the present as an historical tableau, a set of events that has already happened, which I observe unfolding as though I were a time traveler from a future age.  This isn’t to say I know what’s going to happen; I usually don’t, and even when I do I arrive at the prediction by cognitive processes rather than precognitive ones.  At least, I think that’s the case, and if I’m wrong it’s probably better I don’t know about it just yet.

So, while many of my friends are extremely concerned and even frightened by the events of this century so far (and especially recent events), I tend to view them with a sort of detachment.  This isn’t to say that I’m not angry or offended by them, but I also tend to burst into tears when watching any depiction of the First World War and a number of other historical events that I’m not aware of having been a part of.  Expressed less metaphysically, the political events I’m living through now don’t really feel any more real or personal to me than the events of the Great War, the Roman civil wars or the constantly-shifting political landscape of ancient Mesopotamia, and my tiny part in the events of the present often feels almost inevitable, as though I’m following a script written for me long ago.  People call me heroic, but I don’t feel heroic; I usually feel as though what I’m doing is the only possible choice, or at least the only moral one.

And so, unlike most Americans, I have no innate sense of American exceptionalism; I understand that the current American government will soon (on the historical scale of time) fall, just as all bloated, decadent, dying empires do, and that we’re already beyond the point at which future historians will divide the “classical” US from the late-period one.  I understand that when the collapse comes, it’s not going to be pretty or nice, and that a lot of innocent blood will be spilled along with that of the tyrants and revolutionaries.  I recognize that it’s very unlikely that a new federal government without a clear line of political succession will be able to hold onto all of the states any more than collapsing Rome could hold onto all of her far-flung provinces, and that it’s very likely that in another century the map of North America will look at least as different from the current one as a map of modern Europe looks from an 18th-century one.  I understand and accept these things as wholly as you accept the events of the 19th century: as phenomena that, while one might have feelings about them (even very strong feelings), there’s absolutely nothing one can do about them.  Call that fatalism if you like; I don’t see it that way.  I see it as history, and I see history as a continuously-unfolding process stretching into the far future rather than as a collection of moldering facts about the dead past.

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Yesterday was Seattle’s observance of Pride, the annual celebration of the Stonewall riots of June 28th, 1969, in which queer people said “no more” to police violence against them.  But though the riots were started by black trans sex workers & drag sex workers, one wouldn’t know it from the modern celebrations which commemorate their struggle.  In nearly every US city, the celebrations are run and dominated by white, vanilla cisgender people who not only have never done sex work, but in many cases actively work to throw sex workers under the bus.  They seem to care so little for the “T” in “LGBT” that in many cases trans people have established separate (though chronologically adjacent) celebrations, and are so embarrassingly tone-deaf to the continuing struggle of black people that they eagerly invite cops and politicians to participate in the Pride events which purport to honor queer people’s struggle against the very institutions those “authorities” represent.  I might feel differently if those institutions had grown, and become less violent and more accepting of individual rights, but that is nothing like the case; politicians still scheme to marginalize trans people; to shore up a system that exposes black people to brutality, slavery and even murder at the hands of the police; and to persecute sexual freedom by infantilizing sex workers and demonizing our clients, friends and families.  Police inflict violence on black people, rape sex workers and hound our clients, and display a shocking lack of concern for violence against trans people (these effects are multiplied exponentially in the case of black, trans sex workers); and yet, picket-fence queers and Gay, Inc not only think it’s perfectly OK to invite those same pigs to participate in Pride parades, but also in many cases castigate queer people like myself who have the nerve to say out loud that this isn’t acceptable.

Well, here’s my message for Big Gay:  Fuck You.  Fuck your respectability politics and your abandonment of “We’re here, we’re queer, get used to it!” in favor of  “We’re just like you straight folks, right down to getting married, living in the suburbs & sucking the dick of power.”  Fuck your abandonment of queer people who are kinky, nonwhite, non-monogamous, gender-nonconforming, promiscuous, sex working or otherwise uninterested in being nonthreatening to straight vanilla people.  Fuck your completely ignoring the government jihad against sex workers until Rentboy was caught up on it.  Fuck your desire to join the military in order to expand American hegemony over the rest of the world.  Fuck your licking the arseholes of huge fascist corporations who betray every principle the LGBT movement used to stand for because they pay for your fancy Pride parades with money that would’ve been better spent helping queer & trans youth driven out of their homes and into survival sex work; and fuck your eager rimming of politicians who absolve those young people’s families of blame by pretending the reason they’re doing the work is because they were forced into it by imaginary “pimps”.  Fuck your whole picket-fence, big table, might-as-well-be-straight-except-for-where-you-stick-your-dick mentality.  Until you’re ready to stand up for the people who launched the movement which gave you the rights you’re celebrating this week, you’re no better that the representatives of the fascist police state you’ve happily climbed into bed with.  And that is nothing to be proud of.

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Summer Solstice 2017

The apparent path of the sun reached its northernmost point at 04:24 UTC today, marking the longest day of the year and the beginning of summer in the Northern Hemisphere, and the shortest day of the year & first day of winter in the Southern.  May all of your plans come to fruition in the fullness of time, and Blessed Be!

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Government…persecutions [of sex workers]…are nothing but the temper tantrums of frustrated authoritarians.  –  “Whores’ Day 2016

42 years ago today, French sex workers occupied the Church of St. Nizier in Lyon to protest the depredations inflicted on them by the police; the event garnered worldwide attention and is considered the beginning of the sex worker rights movement.  For a long time, not much changed; the early successes of the movement were suppressed within a decade by the growing anti-sex coalition of fundamentalist Christians & fundamentalist feminists, fueled by the AIDS panic (which also choked the Sexual Revolution).  But slowly, sex workers won rights in many countries, and public opinion slowly turned in our favor; by 2004 the only way prohibitionists could effectively fight us was to intentionally launch a moral panic by recycling the century-old “white slavery” hysteria.  Governments found the myth of sex workers as passive, “voiceless” victims a useful one for expanding their police states and restricting immigration while pretending not to be racist, and so applied themselves to spreading the panic on a scale unprecedented since the witch panics of the 15th to 18th centuries.

But even though governments continue to pour money and manpower into anti-whore propaganda and campaigns intended to terrorize sex workers, our clients and our families, and police abuse of sex workers is at least as bad as it was in 1975, the rise of social media has allowed sex workers to interact with the public on an unprecedented scale.  Every day, sex workers of all backgrounds, all around the world, work to debunk prohibitionist lies and expose the ugly truth about government persecution of individuals for the “crime” of consensual sex.  All reputable human rights and health organizations, and every academic and journalist who has actually taken the time to objectively research the subject, now support sex workers’ demands for decriminalization; the foundation of lies on which prohibition is built is now crumbling, and soon everyone not blinded by their own sick need to control others’ private behavior will see the prohibition of sex work as the destructive evil it is.  This does not mean the War on Whores will end soon; the War on Drugs is now recognized as a tyrannical abomination by the majority of people both in and out of government, and yet its demise will still take years due to the fact that powerful interests profit from it both monetarily and in increased power.  But any cultural change requires a victory in the court of public opinion, and we’re slowly winning that; we’ve already passed the turning point in this war, and all that is required for eventual victory is that we keep relentlessly hammering at the lies, fighting bad laws and policies, and sharing the truth.

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May Day 2017

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