Regarding Aediles:
I understand that you focus on the relation to whores, and I certainly see the connection to modern day “official pimps” as you call them. Still, they were, as I understand it, responsible for much more. The had general jurisdiction over public buildings and streets (in which capacity, a part was to regulate harlotry, like any other peddling on the streets) as well as maintaining standards of weights and measures and organisation of public games and festivals. It degenerated under Augustus rule and in the end, they were pretty much just registrars of prostitutes.

Fun fact: At Lund University in Sweden (and, I believe, Uppsala), the caretaker of some buildings, owned by the student body collectively, is called an “Edil”, the Swedish form of the title. I would not be at all surprised if, in the days of yore, one of the services this caretaker would perform for the (almost exclusively male in those days) students was to arrange for some female companionship…

A life without sex in a cemetery is missing some spice.

As for the Eskimo language: interesting! German is like that as well.

I bet a lot of guys would love to see Bona Dea’s festivals revived.

(I’m told the belief about the number of Eskimo words for snow is a myth. Apparently, in Eskimo languages, adjectival phrases are long, compound words, often made up on the spot. So there are hundreds or thousands of potential ‘words’ for snow, but reportedly there are only a handfull of words for snow that would be considered words by actual Eskimo speakers.)